{"id":45703,"date":"2026-04-09T18:00:20","date_gmt":"2026-04-09T11:00:20","guid":{"rendered":"https:\/\/transbordernews.in.th\/home\/?p=45703"},"modified":"2026-04-09T18:00:43","modified_gmt":"2026-04-09T11:00:43","slug":"lahu-ethnic-community-in-chiang-rai-performs-ancestral-ritual-for-kok-river-calls-for-halt-to-upstream-gold-mining","status":"publish","type":"post","link":"https:\/\/transbordernews.in.th\/home\/?p=45703","title":{"rendered":"Lahu Ethnic community in Chiang Rai performs ancestral ritual for Kok River, calls for halt to upstream gold mining"},"content":{"rendered":"
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CHIANG RAI \u2014 Members of the Lahu ethnic community in Ban Pha Moob gathered along the Kok River on April 8, 2026, to perform a traditional ritual to renew the river\u2019s spiritual life and seek forgiveness from nature, as concerns grow over environmental degradation and pollution linked to upstream mining.<\/p>\n\n\n\n\n\n\n\n

The ceremony, known as Sala Tawe, was held on the riverbank in Mae Yao subdistrict, Muang district, ahead of the planting season. Villagers set up offerings at six points and tied coloured cloth in four directions, with two additional sacred spots located by the river and beneath a large tree. These symbolised respect for the spirits of the forest and mountains, as well as the river goddess, seeking blessings for fertile crops, community safety, and permission to use natural resources.<\/p>\n\n\n\n

Before the ritual began, each household contributed food to a communal meal, with families sharing large pots of rice in a practice passed down for more than 200 years.<\/p>\n\n\n\n

Mr Yakai, a Lahu villager from Ban Pha Moob, said the community\u2019s way of life has long been tied to the Kok River, particularly fishing.<\/p>\n\n\n\n

\u201cIn the past, we fished almost every day. When the water was low, we cast nets; when it rose, we set traps,\u201d he said. \u201cBut after the floods and landslides about two years ago, the river has remained murky ever since. Now there are concerns about toxic contamination, so people have stopped fishing altogether. We don\u2019t even dare use the water for washing clothes or watering vegetables.\u201d<\/p>\n\n\n\n

A community leader and assistant village headman of Moo 12 said the ritual reflects a deep-rooted belief system connected to the river, aimed at protecting children who play in the water and villagers who rely on fishing.<\/p>\n\n\n\n

\u201cIn the past, the river would be lively during preparations for the ceremony. Children swam freely, and people could cross to both sides because the water was clean. Today, the atmosphere has completely changed,\u201d Mr Yakai said.<\/p>\n\n\n\n

The assistant headman added that the ritual is closely tied to agriculture, which remains central to the community\u2019s livelihood. In the past, villagers practised rotational farming across the \u09aa\u09be\u09b9\u09be\u09a1\u09bc? remove foreign -> mountains, but this ended about 20 years ago following the declaration of forest reserve areas, despite the community\u2019s long-standing presence. Today, residents have adapted by cultivating rice, maize and pineapples on their own land.<\/p>\n\n\n\n

Mr Jaki Jato, the village\u2019s spiritual leader, said April marks the period before planting and the start of seasonal livelihoods. A propitious day is selected, known as the \u201cHawk Day\u201d \u2014 named after a squirrel-like animal \u2014 considered auspicious in Lahu tradition.<\/p>\n\n\n\n

\u201cAt the forest spirit site, we ask for safety for those who once hunted and for success in farming,\u201d he explained.<\/p>\n\n\n\n

Mr Jafoo, a member of the Mae Yao tambon municipal council and a Ban Pha Moob resident, said the ritual is not only about seeking good harvests but also about expressing gratitude to the guardian spirits that have protected the village throughout the year.<\/p>\n\n\n\n

\u201cIn the past, we did not practise Buddhism but followed animist beliefs. Even today, although many of us are Buddhist, we continue to respect the spirits of the forest and the river. This belief has been preserved across generations,\u201d he said.<\/p>\n\n\n\n

Mr Jafoo added that the Kok River is the lifeblood of riverside communities, not only for this village but for people across the entire basin.<\/p>\n\n\n\n

\u201cIf the mining upstream could be stopped, it would be for the better. We do not want things to continue like this. It feels as though a part of our lives has already been destroyed,\u201d he said.<\/p>\n\n\n\n

This is a translation of original Thai article https:\/\/transbordernews.in.th\/home\/?p=45700<\/p>\n","protected":false},"excerpt":{"rendered":"

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